{"id":1406,"date":"2021-08-18T09:58:03","date_gmt":"2021-08-18T14:58:03","guid":{"rendered":"https:\/\/wp.stolaf.edu\/lutherancenter\/?p=1406"},"modified":"2021-08-20T11:09:31","modified_gmt":"2021-08-20T16:09:31","slug":"internship-blog-series-jacob-boettcher-21","status":"publish","type":"post","link":"https:\/\/wp.stolaf.edu\/lutherancenter\/2021\/08\/internship-blog-series-jacob-boettcher-21\/","title":{"rendered":"Internship Blog Series: Jacob Boettcher ’21"},"content":{"rendered":"
The Lutheran Center brings together people of different faiths and worldviews to enrich spiritual inquiry, foster love of neighbor, and deepen a sense of vocation in all. In addition to academic year programming, the Lutheran Center supports summer student internship experiences with various partner organizations. In summer 2021 the Center sponsored eight summer interns and we will be sharing reflections from each of them on our blog. Our first intern feature is Jacob Boettcher \u201921. Jacob worked as a marketing intern with Church Anew<\/a> and his post, \u201cThe Community We Carry,\u201d was originally featured on the Church Anew blog.<\/h5>\n

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The Community We Carry<\/strong><\/h3>\n

\u201cI was a stranger and you welcomed me.\u201d\u00a0<\/span><\/em><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Matthew 25.35<\/p>\n

I have been thinking about this verse for the better part of a year. Most of the time, I find this scripture inviting me to practice hospitality in a radical way. To me, this verse says that the very act of welcoming another human being into our midst, into our space, into our bubble, is to make room for the very Savior of the World. Maybe what this means is that to practice welcoming those whom we find different, strange, or even foreign is a spiritual practice \u2013 one that can allow us to draw nearer to how Jesus would experience difference. Maybe it’s even a spiritual practice that will allow us to encounter the living God in the other (see Galatians 2:20).<\/span><\/p>\n

Numerous authors have detailed how seeing Christ <\/span>in the other<\/span><\/a>, <\/span>the disinherited<\/span><\/a>, or <\/span>the foreigner<\/span><\/a>, is, in fact, a biblical command. These authors focus on how establishing a welcoming posture towards the stranger honors the presence of the Creator within each living being. Writer Rozella Hayd\u00e9e White takes this one step further; she says that when we neglect to welcome the stranger into our midst, or even, \u201cwhen we refuse to see the image of the Divine in the other\u2026 we engage in the ongoing crucifixion of God.\u201d <\/span>(Hayd\u00e9e White, 59)<\/span><\/a> This provides us with a powerful image, one that indicts even those of us who choose to love our neighbor. Yet, Hayd\u00e9e White says that loving our neighbor \u2013\u2013 at least in the direct sense \u2013\u2013 is not enough. Instead, we should attempt to see Christ indiscriminately embodied in every human. After all, we are each made in the image of God (<\/span>imago Dei<\/span><\/a>; for more on this I would recommend Gen. 1:27 and W.J. Jennings\u2019 <\/span>Christian Imagination<\/span><\/i><\/a>).\u00a0<\/span><\/p>\n

Understanding God as being present in each human life has been a critical development of Christian thought.\u00a0 It is an idea that can promote resistance to harmful theologies andallow for a more graceful worldview. Consequently, seeing Christ in the other can have drastic implications. While the significance of this idea shouldn\u2019t be overlooked, we shouldn\u2019t neglect reflecting on what Christ\u2019s ubiquitous presence means for the relationship that we have with ourselves.<\/span><\/p>\n

If we are all made in the image of God, this means too that Christ resides in you. For many of us \u2013 including myself \u2013\u00a0this is the sticky bit. It can seem simple to love others, while it feels impossible to see Christ in ourselves.<\/span><\/p>\n

Yet just as loving the other is a Biblical commandment, we are also called to recognize our own worthiness. In the midst of being asked to love what is external to us, scripture also tells us that Christ is made known in our bodies. (Colossians 1:27) What gravity this carries for those of us who profess belief in Christ: that in each moment we not only have the opportunity to witness Christ in the other, but also in ourselves. By recognizing that Christ can be found internally, welcoming the various aspects of ourselves may be a way to build a deeper sense of intimacy with the Savior of the World. When we take time to care and know ourselves, perhaps we are also nurturing Christ\u2019s presence in us. This, though, doesn\u2019t address the part of us that we would rather get rid of. Is Christ present in those pieces? Maybe.\u00a0<\/span><\/p>\n

I think, probably, yes.\u00a0<\/span><\/p>\n

The Sticky Bit<\/strong><\/h5>\n

I began my coming-out journey as a <\/span>queer<\/span><\/a> person in 2018. I was a first-year in College and didn\u2019t really know where to begin. So I sought out professional support to get thoughts out of my head and into the world. During this time period, I was introduced to a model of psychotherapy known as <\/span>Internal Family Systems<\/span><\/a> (IFS). As I continued my journey and spent more time trying to understand all the various components of myself (and their relationships to my queerness) I came to realize that I carry within me all kinds of parts. Each part ranges in age, disposition, likes, dislikes, hopes, dreams, and fears. They can help protect me, adapt to change, and influence how I see the world. Unfortunately they can also seek to banish certain parts that appear unwelcome. But at what cost?\u00a0<\/span><\/p>\n

The book of 1 Corinthians teaches us that the body is composed of many members, each having something to contribute. It also teaches us that parts which we would rather get rid of are <\/span>indispensable.\u00a0<\/i><\/b><\/p>\n

The eye cannot say to the hand, \u201cI have no need of you,\u201d nor again the head to the feet, \u201cI have no need of you.\u201d<\/span><\/i> On the contrary, the members of the body that seem to be weaker are indispensable\u2026\u201d (1 Corinthians 12:21-22 NRSV)<\/span><\/i><\/p>\n

While the writer is considering the body of Christ, maybe too they are considering our internal space as human beings made in Christ\u2019s image. In this way, one part cannot say to my queerness \u201cI have no need of you.\u201d On the contrary, this verse would seem to suggest that my queerness is an indispensable member of my internal community.<\/span><\/p>\n

This must be one of the radical features of the Gospel: for Christ to invite everything (and everyone) out of exile and into belonging.\u00a0<\/span><\/p><\/blockquote>\n

What does this mean? One possibility is that the Bible and Brene Brown are more alike than I thought. Another is that maybe rather than banishing those aspects that appear to be weaknesses, we are called to welcome them into our midst. This possibility requires that we lean forward into intimacy with the parts of us that scare us.\u00a0<\/span><\/p>\n

By leaning towards intimacy, and by cultivating relationships with our internal community, we will be required to practice self-compassion and grace differently. Maybe this practice will reveal to us Christ\u2019s character more intimately, and maybe too this will result in us becoming more aware of just how strongly the spirit clings to our hearts. First though we will be invited to consider what parts we have exiled when they are, in fact, indispensable.\u00a0 Perhaps by learning to love our own internal parts unconditionally, we can begin to love the parts of the body of Christ unconditionally too.<\/span><\/p>\n

Used with permission. Originally posted on\u00a0Church Anew<\/a>, a ministry of St. Andrew Lutheran Church in Eden Prairie, MN.<\/em><\/p>\n

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Jacob Boettcher (he\/him) is a Senior at St. Olaf College in Northfield, Minnesota. Among his deepest influences are Howard Thurman<\/a>, Esther de Waal<\/a>, Dorothee Sollee<\/a>, and poet Tony Hoagland<\/a>. Jacob spent this summer interning with Church Anew. You can find him on instagram: @jacob.boettcher.<\/h5>\n<\/div>","protected":false},"excerpt":{"rendered":"

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